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They are answerable to no one and handle their clients as they see fit. A combination of puberty, addiction, idleness, and a need for self-affirmation resulted in them rejecting any authority. All these women are stigmatised with the insulting term "whore", which Gail Pheterson considers an "instrument of sexist attack" against women who take risks and are perceived as too autonomous and too emancipated when it comes to their bodies. About metres further on was a maze of bars, known as Le Respect, full of streetwalkers from the surrounding area, stands of palm alcohol, a variety of grills, booming music, travelling salesmen, and potential clients.

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The Go girls therefore see having a baby as a way of no longer being ostracised, at least for the three years of pregnancy and breastfeeding. Only capturing moments. At the same time, I was trying to put together the Casa project , which was eventually set up with ten of the girls. About metres further on was a maze of bars, known as Le Respect, full of streetwalkers from the surrounding area, stands of palm alcohol, a variety of grills, booming music, travelling salesmen, and potential clients. Within these, situations and contexts shape a hybrid repertoire of language, fashion, and ways of being and doing things. Around 50 of the Go girls signed the piece of paper outlining the agreement.

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Once they had had a taste of freedom, they refused to give up an ounce of the agency they had acquired through their bodies, despite the resulting social contempt which they faced from within these new ghettos. We tried to provide the girls in the Casa with broader horizons, such as farming, mechanics, and gardening. All these insults say far more about the people proffering them than about the young girls in their desperate situations. Western terminology referring to the sale of bodies remains focused on its own contexts and specific to wealthy countries where questions can be asked about eradicating prostitution [the stance of "abolitionists"] or professionalising it [the stance of "regulationists"]. The "freshnies" ghetto economy generates a whole range of small-time intermediaries. For their families, whose honour they are supposed to bear, they are "cursed".

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Description: Here again, gender discrimination plays a role. A combination of puberty, addiction, idleness, and a need for self-affirmation resulted in them rejecting any authority. Only filming the girls. Some of the " nouchis " I photographed in then took part in the urban guerrilla movements sparked by the post-election crisis in The process created different roles for all of us, involving confrontations and revelations. The girls suffer from an unbelievably violent sense of shame, not so much because they are breaking the law but because they are breaking with prevalent values relating to family and male honour. The Chinese sell medication, this medication gives dead child [at birth] or it will die a bit after. These men are the neighbourhood porters who pull carts, empty rubbish and beg on the streets, but also " nouchis ".
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